![]() ![]() Jesus is often represented by pictogram symbols, though he is also portrayed. The Catacombs of Rome contain the earliest images, mostly painted, but also including reliefs carved on sarcophagi, dating from the end of the 2nd century onwards. ![]() There are mentions of images of Jesus from the 2nd century onwards. Yet from archaeology it is clear that the use of quite complex figurative Christian images was widespread by that date. While some Anglicans (typically of the Low-Church variety) maintain the aniconism of the English Reformation, articulated in the religious injunctions of Edward VI and Elizabeth I, as well as the Homily against the Peril of Idolatry and the Superfluous Decking of Churches, other Anglicans, influenced by the Oxford Movement and later Anglo-Catholicism, have introduced the devotional use of images back into their churches.Ĭhristian aniconism has only very rarely covered general secular images, unlike aniconism in Islam Anabaptist groups such as the Amish are rare exceptions. Modern Anglicanism contains both schools of thought – aniconism and iconodulism. The explanation of the consistency of sacred images with the Christian religion was largely based on the arguments of St. The Catholic Church and Eastern Orthodox Church accept the church council which condemned iconoclasm and mandated the use of sacred images, the icons of saints, and the crucifix in churches, public shrines, and in homes. The veneration of icons is also a key element of the doxology of the Eastern Orthodox Church. ![]() The use of religious icons and images continues to be advocated at the highest level by religious leaders of major Christian denominations such as some Lutherans, Anglo-Catholics and Roman Catholics. The Catholic Church has always defended the use of sacred images in churches, shrines, and homes, encouraging their veneration but condemning anyone who would worship them as if they were gods themselves. There have however been periods of aniconism in Christian history, notably during the controversy of the Byzantine iconoclasm of the eighth century, and following the Protestant Reformation of the 16th century, when Calvinism in particular rejected all images in churches, and this practice continues today in some Reformed (Calvinist) churches, as well as some forms of fundamentalist Christianity. Those in the faith have generally had an active tradition of making artwork and Christian media depicting God, Jesus, The Holy Spirit, religious figures including saints and prophets, and other aspects of theology like The Trinity and Manus Dei. Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of these types of images, even dating back to early Christian art and architecture. ![]() Edward VI, whom Cranmer charged to emulate Josiah's purging of the Temple, is shown enthroned in lower left, while a Reformed church service according to the Book of Common Prayer takes place in the lower right.Īniconism is the absence of material representations of the natural and supernatural world in various cultures. Prohibition of the veneration of images in Christianity Woodcut of 1563 from the Protestant Foxe's Book of Martyrs showing the destruction of Catholic images in the upper portion. ![]()
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